Jul 18 2018

HADRIAN Tiberias Judaea Holy Jewish City Ancient Roman Coin Zeus Temple 44737

HADRIAN Tiberias Judaea Holy Jewish City Ancient Roman Coin Zeus Temple 44737

HADRIAN Tiberias Judaea Holy Jewish City Ancient Roman Coin Zeus Temple 44737

HADRIAN Tiberias Judaea Holy Jewish City Ancient Roman Coin Zeus Temple 44737

Item: i44737 Authentic Ancient Coin of. Hadrian – Roman Emperor : 117-138 A. Bronze 22mm (9.31 grams) of Tiberias in Judaea (Galilaea) Dated CY 101, 120/121 A. Pedigree: Ex-Empire Coins 6 May 89 with original ticket Reference: Sear GIC 1247; B. 27.8,23; AYT. CB, Laureate, draped and cuirassed bust right. KAY, Tetrastyle temple containing statue of Zeus seated left; in exergue, ET AP = year 101 of the Era of Tiberias – A. Religion, Zeus was the “Father of Gods and men”. Who ruled the Olympians of. As a father ruled the family. Zeus was the child of. And the youngest of his siblings. In most traditions he was married to. Although, at the oracle of. He is the father of. He is known for his erotic escapades. These resulted in many godly and heroic offspring, including. ; by Hera, he is usually said to have fathered. Points out in his book, Greek Religion , Even the gods who are not his natural children address him as Father, and all the gods rise in his presence. For the Greeks, he was the. King of the Gods. Who oversaw the universe. Observed, “That Zeus is king in heaven is a saying common to all men”. Zeus assigns the various gods their roles. In the Homeric Hymns he is referred to as the chieftain of the gods. His symbols are the. In addition to his Indo-European inheritance, the classical “cloud-gatherer” also derives certain iconographic traits from the cultures of the. Zeus is frequently depicted by Greek artists in one of two poses: standing, striding forward, with a thunderbolt leveled in his raised right hand, or seated in majesty. Tiberias is a city on the western shore of the Sea of Galilee (also called the Kinneret), Lower Galilee, Israel. Established in 20 CE, it was named in honour of the emperor Tiberius. Tiberias was venerated in Judaism from the middle of the 2nd century CE and since the 16th century has been considered one of Judaism’s Four Holy Cities, along with Jerusalem, Hebron and Safed. In the 2nd10th centuries, Tiberias was the largest Jewish city in the Galilee and the political and religious hub of the Jews of Palestine. It has been known for its hot springs, believed to cure skin and other ailments, for thousands of years. Tiberias was founded sometime around 20 CE in Herodian Tetrarchy of Galilee and Peraea by the Roman client king Herod Antipas , son of Herod the Great. Herod Antipas made it the capital of his realm in the Galilee and named it for the Roman Emperor Tiberius. The city was built as a spa and developed around 17 natural mineral hot springs. It was populated mainly by Jews, with its growing spiritual and religious status exerting a strong influence on balneological practices. The Jewish oral tradition holds that Tiberias was built on the site of the Israelite and later Jewish village of Rakkat , first mentioned in the Book of Joshua. In Talmudic times, the Jews still referred to it by this name. Conversely, in The Antiquities of the Jews , the Roman-Jewish historian Josephus calls the village with hot springs Emmaus , located near Tiberias. This name also appears in The Wars of the Jews. In the days of Herod Antipas, some of the most religious (as opposed to Hellenized, including Cohanic) Jews refused to settle there; the presence of a cemetery rendered the site ritually unclean for the priestly caste. Antipas settled many non-Jews there from rural Galilee and other parts of his domains in order to populate his new capital, in an early recorded case of forced gentrification , and built a palace on the acropolis. The prestige of Tiberias was so great that the sea of Galilee soon came to be named the sea of Tiberias; however, the Jewish population continued to call it’Yam Ha-Kinerett’, its traditional name. The city was governed by a city council of 600 with a committee of 10 until 44 CE when a Roman Procurator was set over the city after the death of Herod Agrippa I. Under the Roman Empire , the city was known by its Greek name (Tiberiás , Modern Greek Tiveriáda), an adaptation of the taw -suffixed Semitic form that preserved its feminine grammatical gender. In 61 CE Herod Agrippa II annexed the city to his kingdom whose capital was Caesarea Phillippi. During the First JewishRoman War Josephus took control of the city and destroyed Herod’s palace, but was able to stop the city from being pillaged by the army of the Jewish ruler who had remained loyal to Rome. Where most other cities in the Provinces of Iudaea, Galilee and Iudemea were razed, Tiberias was spared because its inhabitants remained loyal to Rome, after Josephus had surrendered the city to the Roman emperor Vespasian. It became a mixed city after the fall of Jerusalem in 70 CE; with Judea subdued, the southern Jewish population migrated to the Galilee. There is no direct indication Tiberias, as well as the rest of Galilee, took part in the Bar Kokhba revolt of 132-136 CE, thus allowing it to exist, despite a heavy economic decline due to the war. Following the legal expulsion of all Jews from Jerusalem after 135 CE, Tiberias and its neighbor Sepphoris became the major Jewish cultural centres, competing for status with Babylon , Alexandria , Alleppo and the Persian Empire. Remains of Roman theater. In 145 CE, Rabbi Shimon bar Yochai who was very familiar with the Galilee hiding there for over a decade, “cleansed the city of ritual impurity”, allowing the leadership of the people to resettle there, from Judea Province where they were fugitives. The Sanhedrin , the Jewish court, also fled from Jerusalem during the Great Jewish Revolt against the Roman Empire, and after several attempted moves, in search of stability, eventually settled in Tiberias in about 150 CE. It was to be its final meeting place before its disbanding in the early Byzantine period. From the time when Yochanan bar Nafcha d. 279 settled in Tiberias, the city became the focus of Jewish religious scholarship in the land. The Mishnah along with the Jerusalem Talmud , (the written discussions of generations of rabbis in the Land of Israel primarily in the academies of Tiberias and Caesarea), was probably compiled in Tiberias by Rabbi Judah haNasi in around 200 CE. The 13 synagogues served the spiritual needs of a growing Jewish population. Hamat Tiberias synagogue floor. Publius Aelius Hadrianus (as emperor Imperator Caesar Divi Traiani filius Traianus Hadrianus Augustus , and Divus Hadrianus after his apotheosis , known as Hadrian in English ; 24 January 76 10 July 138) was emperor of Rome from AD 117 to 138, as well as a Stoic and Epicurean philosopher. A member of the gens Aelia , Hadrian was the third of the so-called Five Good Emperors. Hadrian was born Publius Aelius Hadrianus in Italica or, less probably, in Rome , from a well-established family which had originated in Picenum in Italy and had subsequently settled in Italica , Hispania Baetica (the republican Hispania Ulterior), near the present day location of Seville, Spain. His predecessor Trajan was a maternal cousin of Hadrian’s father. Trajan never officially designated a successor, but, according to his wife, Pompeia Plotina , Trajan named Hadrian emperor immediately before his death. Trajan’s wife was well-disposed toward Hadrian: Hadrian may well have owed his succession to her. Hadrian’s presumed indebtedness to Plotina was widely regarded as the reason for Hadrian’s succession. However, there is evidence that he accomplished his succession on his own governing and leadership merits while Trajan was still alive. For example, between the years AD 100108 Trajan gave several public examples of his personal favour towards Hadrian, such as betrothing him to his grandniece, Vibia Sabina , designating him quaestor Imperatoris , comes Augusti , giving him Nerva’s diamond “as hope of succession”, proposing him for consul suffectus , and other gifts and distinctions. The young Hadrian was Trajan’s only direct male family/marriage/bloodline. The support of Plotina and of L. Licinius Sura (died in AD 108) were nonetheless extremely important for Hadrian, already in this early epoch. Although it was an accepted part of Hadrian’s personal history that Hadrian was born in Italica located in the province called Hispania Baetica (the southernmost Roman province in the Iberian Peninsula , comprising modern Spain and Portugal), his biography in Augustan History states that he was born in Rome on 24 January 76 of a family originally Italian, but Hispanian for many generations. However, this may be a ruse to make Hadrian look like a person from Rome instead of a person hailing from the provinces. His father was the Hispano-Roman Publius Aelius Hadrianus Afer , who as a senator of praetorian rank would spend much of his time in Rome. Hadrians forefathers came from Hadria, modern Atri , an ancient town of Picenum in Italy, but the family had settled in Italica in Hispania Baetica soon after its founding by Scipio Africanus. Afer was a paternal cousin of the future Emperor Trajan. His mother was Domitia Paulina who came from Gades (Cádiz). Paulina was a daughter of a distinguished Hispano-Roman Senatorial family. Hadrians elder sister and only sibling was Aelia Domitia Paulina , married with the triple consul Lucius Julius Ursus Servianus , his niece was Julia Serviana Paulina and his great-nephew was Gnaeus Pedanius Fuscus Salinator, from Barcino. His parents died in 86 when Hadrian was ten, and the boy then became a ward of both Trajan and Publius Acilius Attianus (who was later Trajans Praetorian Prefect). Hadrian was schooled in various subjects particular to young aristocrats of the day, and was so fond of learning Greek literature that he was nicknamed Graeculus (“Greekling”). Hadrian visited Italica when (or never left it until) he was 14, when he was recalled by Trajan who thereafter looked after his development. His first military service was as a tribune of the Adiutrix Legio II. Later, he was to be transferred to the Minervia Legio I in Germany. When Nerva died in 98, Hadrian rushed to inform Trajan personally. He later became legate of a legion in Upper Pannonia and eventually governor of said province. He was also archon in Athens for a brief time, and was elected an Athenian citizen. His career before becoming emperor follows: decemvir stlitibus iudicandis – sevir turmae equitum Romanorum – praefectus Urbi feriarum Latinarum – tribunus militum legionis II Adiutricis Piae Fidelis (95, in Pannonia Inferior) – tribunus militum legionis V Macedonicae (96, in Moesia Inferior) – tribunus militum legionis XXII Primigeniae Piae Fidelis (97, in Germania Superior) – quaestor (101) – ab actis senatus – tribunus plebis (105) – praetor (106) – legatus legionis I Minerviae Piae Fidelis (106, in Germania Inferior) – legatus Augusti pro praetore Pannoniae Inferioris (107) – consul suffectus (108) – septemvir epulonum (before 112) – sodalis Augustalis (before 112) – archon Athenis (112/13) – legatus Syriae (117). Hadrian was active in the wars against the Dacians (as legate of the Macedonica V) and reputedly won awards from Trajan for his successes. Due to an absence of military action in his reign, Hadrian’s military skill is not well attested; however, his keen interest and knowledge of the army and his demonstrated skill of administration show possible strategic talent. Hadrian joined Trajan’s expedition against Parthia as a legate on Trajans staff. Neither during the initial victorious phase, nor during the second phase of the war when rebellion swept Mesopotamia did Hadrian do anything of note. However when the governor of Syria had to be sent to sort out renewed troubles in Dacia, Hadrian was appointed as a replacement, giving him an independent command. Trajan, seriously ill by that time, decided to return to Rome while Hadrian remained in Syria to guard the Roman rear. Trajan only got as far as Selinus before he became too ill to go further. While Hadrian may have been the obvious choice as successor, he had never been adopted as Trajan’s heir. As Trajan lay dying, nursed by his wife, Plotina (a supporter of Hadrian), he at last adopted Hadrian as heir. Since the document was signed by Plotina, it has been suggested that Trajan may have already been dead. The Roman empire in 125 AD, under the rule of Hadrian. Castel Sant’Angelo , the ancient Hadrian Mausoleum. This famous statue of Hadrian in Greek dress was revealed in 2008 to have been forged in the Victorian era by cobbling together a head of Hadrian and an unknown body. For years the statue had been used by historians as proof of Hadrian’s love of Hellenic culture. Hadrian quickly secured the support of the legions one potential opponent, Lusius Quietus , was instantly dismissed. The Senate’s endorsement followed when possibly falsified papers of adoption from Trajan were presented (although he had been the ward of Trajan). The rumor of a falsified document of adoption carried little weight Hadrian’s legitimacy arose from the endorsement of the Senate and the Syrian armies. Hadrian did not at first go to Rome he was busy sorting out the East and suppressing the Jewish revolt that had broken out under Trajan, then moving on to sort out the Danube frontier. Instead, Attianus, Hadrian’s former guardian, was put in charge in Rome. There he “discovered” a plot involving four leading Senators including Lusius Quietus and demanded of the Senate their deaths. There was no question of a trial they were hunted down and killed out of hand. Because Hadrian was not in Rome at the time, he was able to claim that Attianus had acted on his own initiative. According to Elizabeth Speller the real reason for their deaths was that they were Trajan’s men. Hadrian and the military. Despite his own great stature as a military administrator, Hadrian’s reign was marked by a general lack of major military conflicts, apart from the Second Roman-Jewish War. He surrendered Trajan’s conquests in Mesopotamia , considering them to be indefensible. There was almost a war with Parthia around 121, but the threat was averted when Hadrian succeeded in negotiating a peace. The peace policy was strengthened by the erection of permanent fortifications along the empire’s borders limites , sl. The most famous of these is the massive Hadrian’s Wall in Great Britain , and the Danube and Rhine borders were strengthened with a series of mostly wooden fortifications , forts, outposts and watchtowers , the latter specifically improving communications and local area security. To maintain morale and keep the troops from getting restive, Hadrian established intensive drill routines, and personally inspected the armies. Although his coins showed military images almost as often as peaceful ones, Hadrian’s policy was peace through strength, even threat. Cultural pursuits and patronage. Hadrian has been described, by Ronald Syme among others, as the most versatile of all the Roman Emperors. He also liked to display a knowledge of all intellectual and artistic fields. Above all, Hadrian patronized the arts: Hadrian’s Villa at Tibur (Tivoli) was the greatest Roman example of an Alexandrian garden, recreating a sacred landscape, lost in large part to the despoliation of the ruins by the Cardinal d’Este who had much of the marble removed to build Villa d’Este. In Rome , the Pantheon , originally built by Agrippa but destroyed by fire in 80, was rebuilt under Hadrian in the domed form it retains to this day. It is among the best preserved of Rome’s ancient buildings and was highly influential to many of the great architects of the Italian Renaissance and Baroque periods. From well before his reign, Hadrian displayed a keen interest in architecture, but it seems that his eagerness was not always well received. For example, Apollodorus of Damascus , famed architect of the Forum of Trajan , dismissed his designs. When Trajan , predecessor to Hadrian, consulted Apollodorus about an architectural problem, Hadrian interrupted to give advice, to which Apollodorus replied, Go away and draw your pumpkins. You know nothing about these problems. ” “Pumpkins refers to Hadrian’s drawings of domes like the Serapeum in his Villa. It is rumored that once Hadrian succeeded Trajan to become emperor, he had Apollodorus exiled and later put to death. It is very possible that this later story was a later attempt to defame his character, as Hadrian, though popular among a great many across the empire, was not universally admired, either in his lifetime or afterward. Hadrian wrote poetry in both Latin and Greek; one of the few surviving examples is a Latin poem he reportedly composed on his deathbed (see below). He also wrote an autobiography not, apparently, a work of great length or revelation, but designed to scotch various rumours or explain his various actions. The work is lost but was apparently used by the writer whether Marius Maximus or someone else on whom the Historia Augusta principally relied for its vita of Hadrian: at least, a number of statements in the vita have been identified (by Ronald Syme and others) as probably ultimately stemming from the autobiography. Hadrian was a passionate hunter, already from the time of his youth according to one source. In northwest Asia, he founded and dedicated a city to commemorate a she-bear he killed. It is documented that in Egypt he and his beloved Antinous killed a lion. In Rome, eight reliefs featuring Hadrian in different stages of hunting on a building that began as a monument celebrating a kill. Another of Hadrian’s contributions to “popular” culture was the beard, which symbolised his philhellenism. Except for Nero (also a great lover of Greek culture), all Roman emperors before Hadrian were clean shaven. Most of the emperors after Hadrian would be portrayed with beards. Their beards, however, were not worn out of an appreciation for Greek culture but because the beard had, thanks to Hadrian, become fashionable. Hadrian had a face covered in warts and scars, and this may have partially motivated Hadrian’s beard growth. Hadrian was a humanist and deeply Hellenophile in all his tastes. He favoured the doctrines of the philosophers Epictetus , Heliodorus and Favorinus , but was generally considered an Epicurean , as were some of his friends such as Caius Bruttius Praesens. At home he attended to social needs. Hadrian mitigated but did not abolish slavery, had the legal code humanized and forbade torture. He built libraries, aqueducts , baths and theaters. Hadrian is considered by many historians to have been wise and just: Schiller called him “the Empire’s first servant”, and British historian Edward Gibbon admired his “vast and active genius”, as well as his “equity and moderation”. In 1776, he stated that Hadrian’s epoch was part of the “happiest era of human history”. While visiting Greece in 126, Hadrian attempted to create a kind of provincial parliament to bind all the semi-autonomous former city states across all Greece and Ionia (in Asia Minor). This parliament, known as the Panhellenion , failed despite spirited efforts to instill cooperation among the Hellenes. Hadrian had a close relationship, widely reported to have been romantic, with a Greek youth, Antinous , whom he met in Bithynia in 124 when the boy was thirteen or fourteen. While touring Egypt in 130, Antinous mysteriously drowned in the Nile. Deeply saddened, Hadrian founded the Egyptian city of Antinopolis , and had Antinous deified – an unprecedented honour for one not of the ruling family. Hadrian died at his villa in Baiae. He was buried in a mausoleum on the western bank of the Tiber , in Rome , a building later transformed into a papal fortress, Castel Sant’Angelo. The dimensions of his mausoleum, in its original form, were deliberately designed to be slightly larger than the earlier Mausoleum of Augustus. According to Cassius Dio a gigantic equestrian statue was erected to Hadrian after his death. It was so large that the bulkiest man could walk through the eye of each horse, yet because of the extreme height of the foundation persons passing along on the ground below believe that the horses themselves as well as Hadrian are very small. The Stoic-Epicurean Emperor traveled broadly, inspecting and correcting the legions in the field. Even prior to becoming emperor, he had traveled abroad with the Roman military, giving him much experience in the matter. More than half his reign was spent outside of Italy. Other emperors often left Rome to simply go to war, returning soon after conflicts concluded. A previous emperor, Nero , once traveled through Greece and was condemned for his self indulgence. Hadrian, by contrast, traveled as a fundamental part of his governing, and made this clear to the Roman senate and the people. He was able to do this because at Rome he possessed a loyal supporter within the upper echelons of Roman society, a military veteran by the name of Marcius Turbo. Also, there are hints within certain sources that he also employed a secret police force, the frumentarii , to exert control and influence in case anything should go wrong while he journeyed abroad. Hadrian’s visits were marked by handouts which often contained instructions for the construction of new public buildings. Hadrian was willful of strengthening the Empire from within through improved infrastructure, as opposed to conquering or annexing perceived enemies. This was often the purpose of his journeys; commissioning new structures, projects and settlements. His almost evangelical belief in Greek culture strengthened his views: like many emperors before him, Hadrian’s will was almost always obeyed. His traveling court was large, including administrators and likely architects and builders. The burden on the areas he passed through were sometimes great. While his arrival usually brought some benefits it is possible that those who had to carry the burden were of different class to those who reaped the benefits. For example, huge amounts of provisions were requisitioned during his visit to Egypt , this suggests that the burden on the mainly subsistence farmers must have been intolerable, causing some measure of starvation and hardship. At the same time, as in later times all the way through the European Renaissance, kings were welcomed into their cities or lands, and the financial burden was completely on them, and only indirectly on the poorer class. Hadrian’s first tour came in 121 and was initially aimed at covering his back to allow himself the freedom to concern himself with his general cultural aims. He traveled north, towards Germania and inspected the Rhine-Danube frontier, allocating funds to improve the defenses. However it was a voyage to the Empire’s very frontiers that represented his perhaps most significant visit; upon hearing of a recent revolt, he journeyed to Britannia. Hadrian’s Wall (Vallum Hadriani), a fortification in Northern England (viewed from Vercovicium). Hadrian’s Gate , in Antalya, southern Turkey was built to honour Hadrian who visited the city in 130 CE. Prior to Hadrian’s arrival on Great Britain there had been a major rebellion in Britannia , spanning roughly two years (119121). It was here where in 122 he initiated the building of Hadrian’s Wall (the exact Latin name of which is unknown). The purpose of the wall is academically debated. In 1893, Haverfield stated categorically that the Wall was a means of military defence. This prevailing, early 20th century view was challenged by Collingwood. Since then, other points of view have been put forwards; the wall has been seen as a marker to the limits of Romanitas , as a monument to Hadrian to gain glory in lieu of military campaigns, as work to keep the Army busy and prevent mutiny and waste through boredom, or to safeguard the frontier province of Britannia, by preventing future small scale invasions and unwanted immigration from the northern country of Caledonia (now modern day Scotland). Caledonia was inhabited by tribes known to the Romans as Caledonians. Hadrian realized that the Caledonians would refuse to cohabitate with the Romans. He also was aware that although Caledonia was valuable, the harsh terrain and highlands made its conquest costly and unprofitable for the Empire at large. Thus, he decided instead on building a wall. Unlike the Germanic limes , built of wood palisades, the lack of suitable wood in the area required a stone construction; nevertheless, the Western third of the wall, from modern-day Carlisle to the River Irthing, was built of turf because of the lack of suitable building stone. This problem also led to the narrowing of the width of the wall, from the original 12 feet to 7, saving masonry. Hadrian is perhaps most famous for the construction of this wall whose ruins still span many miles and to date bear his name. In many ways it represents Hadrian’s will to improve and develop within the Empire , rather than waging wars and conquering. Under him, a shrine was erected in York to Britain as a Goddess, and coins were struck which introduced a female figure as the personification of Britain, labeled. By the end of 122 he had concluded his visit to Britannia, and from there headed south by sea to Mauretania. In 123, he arrived in Mauretania where he personally led a campaign against local rebels. However this visit was to be short, as reports came through that the Eastern nation of Parthia was again preparing for war, as a result Hadrian quickly headed eastwards. On his journey east it is known that at some point he visited Cyrene during which he personally made available funds for the training of the young men of well bred families for the Roman military. This might well have been a stop off during his journey East. Cyrene had already benefited from his generosity when he in 119 had provided funds for the rebuilding of public buildings destroyed in the recent Jewish revolt. When Hadrian arrived on the Euphrates , he characteristically solved the problem through a negotiated settlement with the Parthian king Osroes I. He then proceeded to check the Roman defenses before setting off West along the coast of the Black Sea. He probably spent the winter in Nicomedia , the main city of Bithynia. As Nicomedia had been hit by an earthquake only shortly prior to his stay, Hadrian was generous in providing funds for rebuilding. Thanks to his generosity he was acclaimed as the chief restorer of the province as a whole. It is more than possible that Hadrian visited Claudiopolis and there espied the beautiful Antinous , a young boy who was destined to become the emperor’s beloved. Sources say nothing about when Hadrian met Antinous, however, there are depictions of Antinous that shows him as a young man of 20 or so. As this was shortly before Antinous’s drowning in 130 Antinous would more likely have been a youth of 13 or 14. It is possible that Antinous may have been sent to Rome to be trained as page to serve the emperor and only gradually did he rise to the status of imperial favorite. After meeting Antinous, Hadrian traveled through Anatolia. The route he took is uncertain. Various incidents are described such as his founding of a city within Mysia, Hadrianutherae, after a successful boar hunt. (The building of the city was probably more than a mere whim lowly populated wooded areas such as the location of the new city were already ripe for development). Some historians dispute whether Hadrian did in fact commission the city’s construction at all. At about this time, plans to build a temple in Asia minor were written up. The new temple would be dedicated to Trajan and Hadrian and built with dazzling white marble. Temple of Zeus in Athens. The Pantheonn was rebuilt by Hadrian. The climax of this tour was the destination that the hellenophile Hadrian must all along have had in mind, Greece. He arrived in the autumn of 124 in time to participate in the Eleusinian Mysteries. By tradition at one stage in the ceremony the initiates were supposed to carry arms but this was waived to avoid any risk to the emperor among them. At the Athenians’ request he conducted a revision of their constitution among other things a new phyle (tribe) was added bearing his name. During the winter he toured the Peloponnese. His exact route is uncertain, however Pausanias reports of tell-tale signs, such as temples built by Hadrian and the statue of the emperor built by the grateful citizens of Epidaurus in thanks to their “restorer”. He was especially generous to Mantinea which supports the theory that Antinous was in fact already Hadrian’s lover because of the strong link between Mantinea and Antinous’s home in Bithynia. By March 125, Hadrian had reached Athens presiding over the festival of Dionysia. The building program that Hadrian initiated was substantial. Various rulers had done work on building the Temple of Olympian Zeus it was Hadrian who ensured that the job would be finished. He also initiated the construction of several public buildings on his own whim and even organized the building of an aqueduct. On his return to Italy, Hadrian made a detour to Sicily. Coins celebrate him as the restorer of the island though there is no record of what he did to earn this accolade. Back in Rome he was able to see for himself the completed work of rebuilding the Pantheon. Also completed by then was Hadrian’s villa nearby at Tibur a pleasant retreat by the Sabine Hills for whenever Rome became too much for him. At the beginning of March 127 Hadrian set off for a tour of Italy. Once again, historians are able to reconstruct his route by evidence of his hand-outs rather than the historical records. For instance, in that year he restored the Picentine earth goddess Cupra in the town of Cupra Maritima. At some unspecified time he improved the drainage of the Fucine lake. Less welcome than such largesse was his decision to divide Italy into 4 regions under imperial legates with consular rank. Being effectively reduced to the status of mere provinces did not go down well and this innovation did not long outlive Hadrian. Hadrian fell ill around this time, though the nature of his sickness is not known. Whatever the illness was, it did not stop him from setting off in the spring of 128 to visit Africa. His arrival began with the good omen of rain ending a drought. Along with his usual role as benefactor and restorer he found time to inspect the troops and his speech to the troops survives to this day. Greece, Asia and Egypt. In September 128 Hadrian again attended the Eleusinian mysteries. This time his visit to Greece seems to have concentrated on Athens and Sparta the two ancient rivals for dominance of Greece. Hadrian had played with the idea of focusing his Greek revival round Amphictyonic League based in Delphi but he by now had decided on something far grander. His new Panhellenion was going to be a council that would bring together Greek cities wherever they might be found. The meeting place was to be the new temple to Zeus in Athens. Having set in motion the preparations deciding whose claim to be a Greek city was genuine would in itself take time Hadrian set off for Ephesus. In October 130, while Hadrian and his entourage were sailing on the Nile , Antinous drowned, for unknown reasons, though accident, suicide, murder or religious sacrifice have all been postulated. The emperor was grief stricken. He ordered Antinous deified, and cities were named after the boy, medals struck with his effigy, and statues erected to him in all parts of the empire. Temples were built for his worship in Bithynia, Mantineia in Arcadia, and Athens, festivals celebrated in his honour and oracles delivered in his name. The city of Antinopolis or Antinoe was founded on the ruins of Besa where he died Cassius Dio, LIX. 11; Historia Augusta , Hadrian. Hadrians movements subsequent to the founding of Antinopolis on October 30, 130 are obscure. See also: Bar Kokhba revolt. In 130, Hadrian visited the ruins of Jerusalem , in Judaea , left after the First Roman-Jewish War of 6673. He rebuilt the city, renaming it Aelia Capitolina after himself and Jupiter Capitolinus , the chief Roman deity. A new temple dedicated to the worship of Jupiter was built on the ruins of the old Jewish Second Temple , which had been destroyed in 70. In addition, Hadrian abolished circumcision , which was considered by Romans and Greeks as a form of bodily mutilation and hence “barbaric”. These anti-Jewish policies of Hadrian triggered in Judaea a massive Jewish uprising, led by Simon bar Kokhba and Akiba ben Joseph. Following the outbreak of the revolt, Hadrian called his general Sextus Julius Severus from Britain , and troops were brought from as far as the Danube. Roman losses were very heavy, and it is believed that an entire legion, the XXII Deiotariana was destroyed. Indeed, Roman losses were so heavy that Hadrian’s report to the Roman Senate omitted the customary salutation “I and the legions are well”. However, Hadrian’s army eventually put down the rebellion in 135, after three years of fighting. According to Cassius Dio , during the war 580,000 Jews were killed, 50 fortified towns and 985 villages razed. The final battle took place in Beitar , a fortified city 10 km. The city only fell after a lengthy siege, and Hadrian only allowed the Jews to bury their dead after a period of six days. According to the Babylonian Talmud , after the war Hadrian continued the persecution of Jews. He attempted to root out Judaism , which he saw as the cause of continuous rebellions, prohibited the Torah law, the Hebrew calendar and executed Judaic scholars (see Ten Martyrs). The sacred scroll was ceremonially burned on the Temple Mount. In an attempt to erase the memory of Judaea, he renamed the province Syria Palaestina (after the Philistines), and Jews were forbidden from entering its rededicated capital. When Jewish sources mention Hadrian it is always with the epitaph “may his bones be crushed” (or , the Aramaic equivalent), an expression never used even with respect to Vespasian or Titus who destroyed the Second Temple. Hadrian spent the final years of his life at Rome. In 134, he took an Imperial salutation or the end of the Second Jewish War (which was not actually concluded until the following year). In 136, he dedicated a new Temple of Venus and Roma on the former site of Nero’s Golden House. About this time, suffering from poor health, he turned to the problem of the succession. In 136 he adopted one of the ordinary consuls of that year, Lucius Ceionius Commodus, who took the name Lucius Aelius Caesar. He was both the stepson and son-in-law of Gaius Avidius Nigrinus, one of the “four consulars” executed in 118, but was himself in delicate health. Granted tribunician power and the governorship of Pannonia , Aelius Caesar held a further consulship in 137, but died on January 1, 138. Following the death of Aelius Caesar, Hadrian next adopted Titus Aurelius Fulvus Boionius Arrius Antoninus (the future emperor Antoninus Pius), who had served as one of the four imperial legates of Italy (a post created by Hadrian) and as proconsul of Asia. On 25 February 138 Antoninus received tribunician power and imperium. Moreover, to ensure the future of the dynasty, Hadrian required Antoninus to adopt both Lucius Ceionius Commodus (son of the deceased Aelius Caesar) and Marcus Annius Verus (who was the grandson of an influential senator of the same name who had been Hadrians close friend; Annius was already betrothed to Aelius Caesars daughter Ceionia Fabia). Hadrians precise intentions in this arrangement are debatable. Though the consensus is that he wanted Annius Verus (who would later become the Emperor Marcus Aurelius) to succeed Antoninus, it has also been argued that he actually intended Ceionius Commodus, the son of his own adopted son, to succeed, but was constrained to show favour simultaneously to Annius Verus because of his strong connections to the Hispano-Narbonensian nexus of senatorial families of which Hadrian himself was a part. It may well not have been Hadrian, but rather Antoninus Pius who was Annius Veruss uncle who advanced the latter to the principal position. The fact that Annius would divorce Ceionia Fabia and re-marry to Antoninus’ daughter Annia Faustina points in the same direction. When he eventually became Emperor, Marcus Aurelius would co-opt Ceionius Commodus as his co-Emperor (under the name of Lucius Verus) on his own initiative. The ancient sources present Hadrian’s last few years as marked by conflict and unhappiness. The adoption of Aelius Caesar proved unpopular, not least with Hadrian’s brother-in-law Lucius Julius Ursus Servianus and Servianus’ grandson Gnaeus Pedanius Fuscus Salinator. Servianus, though now far too old, had stood in line of succession at the beginning of the reign; Fuscus is said to have had designs on the imperial power for himself, and in 137 he may have attempted a coup in which his grandfather was implicated. Whatever the truth, Hadrian ordered that both be put to death. Servianus is reported to have prayed before his execution that Hadrian would “long for death but be unable to die”. The prayer was fulfilled; as Hadrian suffered from his final, protracted illness, he had to be prevented from suicide on several occasions. Hadrian died in 138 on the tenth day of July, in his villa at Baiae at age 62. The cause of death is believed to have been heart failure. Dio Cassius and the Historia Augusta record details of his failing health, and a study published in 1980 drew attention to classical sculptures of Hadrian that show he had diagonal earlobe creases a characteristic associated with coronary heart disease. Hadrian was buried first at Puteoli , near Baiae, on an estate which had once belonged to Cicero. Soon after, his remains were transferred to Rome and buried in the Gardens of Domitia, close by the almost-complete mausoleum. Upon the completion of the Tomb of Hadrian in Rome in 139 by his successor Antoninus Pius , his body was cremated, and his ashes were placed there together with those of his wife Vibia Sabina and his first adopted son, Lucius Aelius , who also died in 138. Antoninus also had him deified in 139 and given a temple on the Campus Martius. According to the Historia Augusta Hadrian composed shortly before his death the following poem. Quae nunc abibis in loca. Nec, ut soles, dabis iocos.. Little soul, roamer and charmerr. Body’s guest and companion. Into what places will you now depart. Pale, stiff, and nude. An end to all your jokes.. The sestertius , or sesterce , pl. Sestertii was an ancient Roman coin. During the Roman Republic it was a small, silver coin issued only on rare occasions. During the Roman Empire it was a large brass coin. Helmed Roma head right, IIS behind Dioscuri riding right, ROMA in linear frame below. The name sestertius (originally semis-tertius) means “2 ½”, the coin’s original value in asses , and is a combination of semis “half” and tertius “third”, that is, “the third half” (0 ½ being the first half and 1 ½ the second half) or “half the third” (two units plus half the third unit, or half way between the second unit and the third). Parallel constructions exist in Danish with halvanden (1 ½), halvtredje (2 ½) and halvfjerde (3 ½). The form sesterce , derived from French , was once used in preference to the Latin form, but is now considered old-fashioned. It is abbreviated as (originally IIS). Example of a detailed portrait of Hadrian 117 to 138. The sestertius was introduced c. 211 BC as a small silver coin valued at one-quarter of a denarius (and thus one hundredth of an aureus). A silver denarius was supposed to weigh about 4.5 grams, valued at ten grams, with the silver sestertius valued at two and one-half grams. In practice, the coins were usually underweight. When the denarius was retariffed to sixteen asses (due to the gradual reduction in the size of bronze denominations), the sestertius was accordingly revalued to four asses, still equal to one quarter of a denarius. It was produced sporadically, far less often than the denarius, through 44 BC. Hostilian under Trajan Decius 250 AD. In or about 23 BC, with the coinage reform of Augustus , the denomination of sestertius was introduced as the large brass denomination. Augustus tariffed the value of the sestertius as 1/100 Aureus. The sestertius was produced as the largest brass denomination until the late 3rd century AD. Most were struck in the mint of Rome but from AD 64 during the reign of Nero (AD 5468) and Vespasian (AD 6979), the mint of Lyon (Lugdunum), supplemented production. Lyon sestertii can be recognised by a small globe, or legend stop, beneath the bust. The brass sestertius typically weighs in the region of 25 to 28 grammes, is around 3234 mm in diameter and about 4 mm thick. The distinction between bronze and brass was important to the Romans. Their name for brass was orichalcum , a word sometimes also spelled aurichalcum (echoing the word for a gold coin, aureus), meaning’gold-copper’, because of its shiny, gold-like appearance when the coins were newly struck (see, for example Pliny the Elder in his Natural History Book 34.4). Orichalcum was considered, by weight, to be worth about double that of bronze. This is why the half-sestertius, the dupondius , was around the same size and weight as the bronze as, but was worth two asses. Sestertii continued to be struck until the late 3rd century, although there was a marked deterioration in the quality of the metal used and the striking even though portraiture remained strong. Later emperors increasingly relied on melting down older sestertii, a process which led to the zinc component being gradually lost as it burned off in the high temperatures needed to melt copper (Zinc melts at 419 °C, Copper at 1085 °C). The shortfall was made up with bronze and even lead. Later sestertii tend to be darker in appearance as a result and are made from more crudely prepared blanks (see the Hostilian coin on this page). The gradual impact of inflation caused by debasement of the silver currency meant that the purchasing power of the sestertius and smaller denominations like the dupondius and as was steadily reduced. In the 1st century AD, everyday small change was dominated by the dupondius and as, but in the 2nd century, as inflation bit, the sestertius became the dominant small change. In the 3rd century silver coinage contained less and less silver, and more and more copper or bronze. By the 260s and 270s the main unit was the double-denarius, the antoninianus , but by then these small coins were almost all bronze. Although these coins were theoretically worth eight sestertii, the average sestertius was worth far more in plain terms of the metal they contained. Some of the last sestertii were struck by Aurelian (270275 AD). During the end of its issue, when sestertii were reduced in size and quality, the double sestertius was issued first by Trajan Decius (249251 AD) and later in large quantity by the ruler of a breakaway regime in the West called Postumus (259268 AD), who often used worn old sestertii to overstrike his image and legends on. The double sestertius was distinguished from the sestertius by the radiate crown worn by the emperor, a device used to distinguish the dupondius from the as and the antoninianus from the denarius. Eventually, the inevitable happened. Many sestertii were withdrawn by the state and by forgers, to melt down to make the debased antoninianus, which made inflation worse. In the coinage reforms of the 4th century, the sestertius played no part and passed into history. Sestertius of Hadrian , dupondius of Antoninus Pius , and as of Marcus Aurelius. As a unit of account. The sestertius was also used as a standard unit of account, represented on inscriptions with the monogram HS. Large values were recorded in terms of sestertium milia , thousands of sestertii, with the milia often omitted and implied. The hyper-wealthy general and politician of the late Roman Republic, Crassus (who fought in the war to defeat Spartacus), was said by Pliny the Elder to have had’estates worth 200 million sesterces’. A loaf of bread cost roughly half a sestertius, and a sextarius (0.5 liter) of wine anywhere from less than half to more than 1 sestertius. One modius (6.67 kg) of wheat in 79 AD Pompeii cost 7 sestertii, of rye 3 sestertii, a bucket 2 sestertii, a tunic 15 sestertii, a donkey 500 sestertii. A writing tablet from Londinium (Roman London), dated to c. 75125 AD, records the sale of a Gallic slave girl called Fortunata for 600 denarii, equal to 2,400 sestertii, to a man called Vegetus. It is difficult to make any comparisons with modern coinage or prices, but for most of the 1st century AD the ordinary legionary was paid 900 sestertii per annum, rising to 1,200 under Domitian (81-96 AD), the equivalent of 3.3 sestertii per day. Half of this was deducted for living costs, leaving the soldier (if he was lucky enough actually to get paid) with about 1.65 sestertii per day. A sestertius of Nero , struck at Rome in 64 AD. The reverse depicts the emperor on horseback with a companion. The legend reads DECVRSIO,’a military exercise’. Sestertii are highly valued by numismatists , since their large size gave caelatores (engravers) a large area in which to produce detailed portraits and reverse types. The most celebrated are those produced for Nero (54-68 AD) between the years 64 and 68 AD, created by some of the most accomplished coin engravers in history. The brutally realistic portraits of this emperor, and the elegant reverse designs, greatly impressed and influenced the artists of the Renaissance. The series issued by Hadrian (117-138 AD), recording his travels around the Roman Empire, brilliantly depicts the Empire at its height, and included the first representation on a coin of the figure of Britannia ; it was revived by Charles II , and was a feature of United Kingdom coinage until the 2008 redesign. What is a certificate of authenticity and what guarantees do you give that the item is authentic? You will be quite happy with what you get with the COA; a professional presentation of the coin, with all of the relevant information and a picture of the coin you saw in the listing. Is there a number I can call you with questions about my order? When should I leave feedback? Once you receive your order, please leave a positive. Please don’t leave any negative feedbacks, as it happens many times that people rush to leave feedback before letting sufficient time for the order to arrive. The matter of fact is that any issues can be resolved, as reputation is most important to me. My goal is to provide superior products and quality of service. The item “HADRIAN Tiberias Judaea Holy Jewish City Ancient Roman Coin Zeus Temple 44737″ is in sale since Sunday, November 23, 2014. This item is in the category “Coins & Paper Money\Coins\ Ancient\Roman\ Provincial (100-400 AD)”. The seller is “highrating_lowprice” and is located in Rego Park, New York. This item can be shipped worldwide.

Jun 20 2018

VESPASIAN 69AD Jewish War Victory JUDAEA CAPTA Silver Ancient Roman Coin i63910

VESPASIAN 69AD Jewish War Victory JUDAEA CAPTA Silver Ancient Roman Coin i63910

VESPASIAN 69AD Jewish War Victory JUDAEA CAPTA Silver Ancient Roman Coin i63910

Item: i63910 Authentic Ancient Coin of. “Judaea Capta” Silver Denarius 16mm (3.29 grams) Rome mint: 69-70 A. 35; Hendin 759 (3rd Edition); Hendin 1464 (5th Edition) Laureate head of Vespasian right; around IMP CAESAR VESPASIANVS AVG. Jewess seated right mourning below right of trophy; in exergue, IVDAEA. Judaea Capta coins (also spelled Judea Capta) were a series of commemorative coins originally issued by the Roman Emperor Vespasian to celebrate the capture of Judaea and the destruction of the Jewish Temple in Jerusalem by his son Titus in 70 AD during the First Jewish Revolt. There are several variants of the coinage. The reverse of the coins shows a Jewish female (representing Judaea) seated right in an attitude of mourning at the base of a palm tree, with either a captive Jewish male standing right, with his hands bound behind his back, or the standing figure of the victorious emperor, or the goddess Victory, with a trophy of weapons, shields, and helmets to the left. The female figure may reflect the prophecy of Isaiah 3:8, 25-26: For Jerusalem is ruined, and Judah is fallen… Thy men shall fall by the sword and thy mighty in the war. And her gates shall lament and mourn, and she being desolate shall sit upon the ground. The Judaea Capta coins were struck for 25 years under Vespasian and his two sons who succeeded him as Emperor – Titus and Domitian. These commemorative coins were issued in bronze, silver and gold by mints in Rome, throughout the Roman Empire, and in Judaea itself. They were issued in every denomination, and at least 48 different types are known. Only bronze’Judaea Capta’ coins were struck in Caesarea, in the defeated Roman province of Judea. These coins are much cruder than the Roman issues, and the inscriptions are in Greek rather than Latin. The designs feature the Goddess Nike writing on a shield, Minerva with a spear, shield, trophy and palm tree, etc. Most such coins were issued during the reign of the Emperor Domitian (81-96 AD). Unusually, a’Judaea Capta’ coin was also minted by the Jewish ruler Agrippa II, the great-grandson of Herod the Great. Brought up in Rome at the court of Claudius, Agrippa was thoroughly Romanised and was a close friend of Titus, whom he supported throughout the First Jewish Revolt. His bronze coin was minted at Tiberias and shows a portrait of Titus on the obverse with the Greek inscription”, while the reverse depicted the goddess Nike advancing right holding a wreath and palm branch over her shoulder, with a star in upper right field and the inscription’ETO – KS BA AGRI-PPA’. Sole Reign with Titus. As Caesars 71-79 A. Sole Reign (with Titus as Imperator and Domitian as Caesar). Titus Flavius Vespasianus , known in English as Vespasian (November 17 9AD – June 23 79AD), was a Roman Emperor who reigned from 69 AD until his death in 79 AD. Vespasian was the founder of the short-lived Flavian dynasty, which ruled the Roman Empire between 69 AD and 96 AD He was succeeded by his sons Titus (79-81) and Domitian (81-96). Vespasian descended from a family of equestrians which rose into the senatorial rank under the emperors of the Julio-Claudian dynasty. Although he attained the standard succession of public offices, holding the consulship in 51, Vespasian became more reputed as a successful military commander, partaking in the Roman invasion of Britain in 43, and subjugating the Judaea province during the Jewish rebellion of 66. While Vespasian was preparing to besiege the city of Jerusalem during the latter campaign, emperor Nero committed suicide, plunging the Roman Empire into a year of civil war known as the Year of the Four Emperors. After Galba and Otho perished in quick succession, Vitellius became emperor in mid 69. In response, the armies in Egypt and Judaea themselves declared Vespasian emperor on July 1. On December 20, Vitellius was defeated, and the following day, Vespasian was declared emperor by the Roman Senate. Little factual information survives about Vespasian’s government during the ten years he was emperor. His reign is best known for financial reforms following the demise of the Julio-Claudian dynasty, the successful campaign against Judaea, and several ambitious construction projects such as the Colosseum. Upon his death on June 23, 79, he was succeeded by his eldest son Titus. Family and early career. Vespasian was born in Falacrina, in the Sabine country near Reate. His mother, Vespasia Polla, was the sister of a Senator. After prompting from his mother, Vespasian followed his older brother, also called Titus Flavius Sabinus, into public life. He served in the army as a military tribune in Thrace in 36. The following year he was elected quaestor and served in Crete and Cyrene. He rose through the ranks of Roman public office, being elected aedile on his second attempt in 39 and praetor on his first attempt in 40, taking the opportunity to ingratiate himself with the Emperor Caligula. In the meantime, he married Domitilla the Elder, the daughter of an equestrian from Ferentium. They had two sons, Titus Flavius Vespasianus b. 41 and Titus Flavius Domitianus b. 51, and a daughter, Domitilla b. Domitilla died before Vespasian became emperor. Thereafter his mistress, Caenis, was his wife in all but name until she died in 74. Upon the accession of Claudius as emperor in 41, Vespasian was appointed legate of Legio II Augusta , stationed in Germania, thanks to the influence of the Imperial freedman Narcissus. In 43, Vespasian and the II Augusta participated in the Roman invasion of Britain, and he distinguished himself under the overall command of Aulus Plautius. After participating in crucial early battles on the rivers Medway and Thames, he was sent to reduce the south west, penetrating through the modern counties of Hampshire, Wiltshire, Dorset, Somerset, Devon and Cornwall with the probable objectives of securing the south coast ports and harbours along with the tin mines of Cornwall and the silver and lead mines of Somerset. Vespasian marched from Noviomagus Reginorum (Chichester) to subdue the hostile Durotriges and Dumnonii tribes. Captured twenty oppida (towns, or more probably hill forts, including Hod Hill and Maiden Castle in Dorset). He also invaded Vectis (the Isle of Wight), finally setting up a fortress and legionary headquarters at Isca Dumnoniorum (Exeter). These successes earned him triumphal regalia (ornamenta triumphalia) on his return to Rome. Vespasian was elected consul for the last two months of 51, after which he withdrew from public life. He came out of retirement in 63 when he was sent as governor to Africa Province. According to Tacitus ii. 97, his rule was “infamous and odious” but according to Suetonius Vesp. 4, he was “upright and, highly honourable”. On one occasion he was pelted with turnips. Vespasian used his time in North Africa wisely. Corruption was so rife, that it was almost expected that a governor would come back from these appointments with his pockets full. During his time in North Africa, he found himself in financial difficulties and was forced to mortgage his estates to his brother. To revive his fortunes he turned to the mule trade and gained the nickname mulio (mule-driver). Returning from Africa, Vespasian toured Greece in Nero’s retinue, but lost Imperial favour after paying insufficient attention (some sources suggest he fell asleep) during one of the Emperor’s recitals on the lyre, and found himself in the political wilderness. However, in 66, Vespasian was appointed to conduct the war in Judea. A revolt there had killed the previous governor and routed Licinius Mucianus, the governor of Syria, when he tried to restore order. Two legions, with eight cavalry squadrons and 10 auxiliary cohorts, were therefore dispatched under the command of Vespasian to add to the one already there. His elder son, Titus, served on his staff. During this time he became the patron of Flavius Josephus, a Jewish resistance leader turned Roman agent who would go on to write his people’s history in Greek. In the end, thousands of Jews were killed and many towns destroyed by the Romans, who successfully re-established control over Judea. They took Jerusalem in 70. He is remembered by Jews as a fair and humane official, in contrast to the notorious Herod the Great. Josephus wrote that after the Roman Legio X Fretensis accompanied by Vespasian destroyed Jericho on June 21, 68, he took a group of Jews who could not swim (possibly Essenes from Qumran), fettered them, and threw them into the Dead Sea to test its legendary buoyancy. Sure enough, the Jews shot back up after being thrown in from boats and floated calmly on top of the sea. Year of Four Emperors. Main article: Year of the Four Emperors. Map of the Roman Empire during the Year of the Four Emperors (69 AD). Blue areas indicate provinces loyal to Vespasian and Gaius Licinius Mucianus. After the death of Nero in 68, Rome saw a succession of short-lived emperors and a year of civil wars. Galba was murdered by Otho, who was defeated by Vitellius. Otho’s supporters, looking for another candidate to support, settled on Vespasian. According to Suetonius, a prophecy ubiquitous in the Eastern provinces claimed that from Judaea would come the future rulers of the world. Vespasian eventually believed that this prophecy applied to him, and found a number of omens, oracles, and portents that reinforced this belief. He also found encouragement in Mucianus, the governor of Syria; and, although Vespasian was a strict disciplinarian and reformer of abuses, Vespasian’s soldiers were thoroughly devoted to him. All eyes in the East were now upon him. Mucianus and the Syrian legions were eager to support him. While he was at Caesarea, he was proclaimed emperor (July 1, 69), first by the army in Egypt under Tiberius Julius Alexander, and then by his troops in Judaea (July 11 according to Suetonius, July 3 according to Tacitus). Nevertheless, Vitellius, the occupant of the throne, had Rome’s best troops on his side – the veteran legions of Gaul and the Rhineland. But the feeling in Vespasian’s favour quickly gathered strength, and the armies of Moesia, Pannonia, and Illyricum soon declared for him, and made him the de facto master of half of the Roman world. While Vespasian himself was in Egypt securing its grain supply, his troops entered Italy from the northeast under the leadership of M. They defeated Vitellius’s army (which had awaited him in Mevania) at Bedriacum (or Betriacum), sacked Cremona and advanced on Rome. They entered Rome after furious fighting. In the resulting confusion, the Capitol was destroyed by fire and Vespasian’s brother Sabinus was killed by a mob. On receiving the tidings of his rival’s defeat and death at Alexandria, the new emperor at once forwarded supplies of urgently needed grain to Rome, along with an edict or a declaration of policy, in which he gave assurance of an entire reversal of the laws of Nero, especially those relating to treason. While in Egypt he visited the Temple of Serapis, where reportedly he experienced a vision. Later he was confronted by two labourers who were convinced that he possessed a divine power that could work miracles. Aftermath of the civil war. Bust of Vespasian, Pushkin Museum, Moscow. Vespasian was declared emperor by the Senate while he was in Egypt in December of 69 (the Egyptians had declared him emperor in June of 69). In the short-term, administration of the empire was given to Mucianus who was aided by Vespasian’s son, Domitian. By his own example of simplicity of life – he caused something of a scandal when it was made known he took his own boots off – he initiated a marked improvement in the general tone of society in many respects. In early 70, Vespasian was still in Egypt, the source of Rome’s grain supply, and had not yet left for Rome. According to Tacitus, his trip was delayed due to bad weather. Modern historians theorize that Vespasian had been and was continuing to consolidate support from the Egyptians before departing. Stories of a divine Vespasian healing people circulated in Egypt. In addition to the uprising in Egypt, unrest and civil war continued in the rest of the empire in 70. In Judea, rebellion had continued from 66. Vespasian’s son, Titus, finally subdued the rebellion with the capture of Jerusalem and destruction of the Jewish Temple in 70. According to Eusebius, Vespasian then ordered all descendants of the royal line of David to be hunted down, causing the Jews to be persecuted from province to province. Several modern historians have suggested that Vespasian, already having been told by Josephus that he was prophesied to become emperor whilst in Judaea, was probably reacting to other widely-known Messianic prophecies circulating at the time, to suppress any rival claimants arising from that dynasty. In January of the same year, an uprising occurred in Gaul and Germany, known as the second Batavian Rebellion. This rebellion was headed by Gaius Julius Civilis and Julius Sabinus. Sabinus, claiming he was descended from Julius Caesar, declared himself emperor of Gaul. The rebellion defeated and absorbed two Roman legions before it was suppressed by Vespasian’s brother-in-law, Quintus Petillius Cerialis, by the end of 70. Arrival in Rome and gathering support. In mid-70, Vespasian first came to Rome. Vespasian immediately embarked on a series of efforts to stay in power and prevent future revolts. He offered gifts to many in the military and much of the public. Soldiers loyal to Vitellius were dismissed or punished. He also restructured the Senatorial and Equestrian orders, removing his enemies and adding his allies. Regional autonomy of Greek provinces was repealed. Additionally, he made significant attempts to control public perception of his rule. Many modern historians note the increased amount of propaganda that appeared during Vespasian’s reign. Stories of a supernatural emperor who was destined to rule circulated in the empire. Nearly one-third of all coins minted in Rome under Vespasian celebrated military victory or peace. The word vindex was removed from coins so as not to remind the public of rebellious Vindex. Construction projects bore inscriptions praising Vespasian and condemning previous emperors. A temple of peace was constructed in the forum as well. Vespasian approved histories written under his reign, ensuring biases against him were removed. Vespasian also gave financial rewards to ancient writers. The ancient historians who lived through the period such as Tacitus, Suetonius, Josephus and Pliny the Elder speak suspiciously well of Vespasian while condemning the emperors who came before him. Tacitus admits that his status was elevated by Vespasian, Josephus identifies Vespasian as a patron and savior, and Pliny dedicated his Natural Histories to Vespasian, Titus. Those who spoke against Vespasian were punished. A number of stoic philosophers were accused of corrupting students with inappropriate teachings and were expelled from Rome. Helvidius Priscus, a pro-republic philosopher, was executed for his teachings. Construction of the Flavian Amphitheatre, better known as the Colosseum, was begun by Vespasian, and ultimately finished by his son Titus. Between 71 and 79, much of Vespasian’s reign is a mystery. Historians report that Vespasian ordered the construction of several buildings in Rome. Additionally, he survived several conspiracies against him. Vespasian helped rebuild Rome after the civil war. He added the temple of Peace and the temple to the Deified Claudius. In 75, he erected a colossal statue of Apollo, begun under Nero, and he dedicated a stage of the theater of Marcellus. He also began construction of the Colosseum. Suetonius claims that Vespasian was met with “constant conspiracies” against him. Only one conspiracy is known specifically, though. In 78 or 79, Eprius Marcellus and Aulus Caecina Alienus attempted to kill Vespasian. Why these men turned against Vespasian is not known. Military pursuits and death. In 78, Agricola was sent to Britain, and both extended and consolidated the Roman dominion in that province, pushing his way into what is now Scotland. On June 23 of the following year, Vespasian was on his deathbed and expiring rapidly, he demanded that he be helped to stand as he believed “An emperor should die on his feet”. He died of an intestinal inflammation which led to excessive diarrhea. His purported great wit can be glimpsed from his last words; Væ, puto deus fio , Damn. Vespasian was known for his wit and his amiable manner alongside his commanding persona and military prowess. He could be liberal to impoverished Senators and equestrians and to cities and towns desolated by natural calamity. He was especially generous to men of letters and rhetors, several of whom he pensioned with salaries of as much as 1,000 gold pieces a year. Quintilian is said to have been the first public teacher who enjoyed this imperial favor. Pliny the Elder’s work, the Natural History , was written during Vespasian’s reign, and dedicated to Vespasian’s son Titus. Vespasian distrusted philosophers in general, viewing them as unmanly complainers who talked too much. It was the idle talk of philosophers, who liked to glorify the good times of the Republic, that provoked Vespasian into reviving the obsolete penal laws against this profession as a precautionary measure. Only one however, Helvidius Priscus, was put to death, and he had repeatedly affronted the Emperor by studied insults which Vespasian had initially tried to ignore, “I will not kill a dog that barks at me, ” were his words on discovering Priscus’s public slander. Vespasian was indeed noted for mildness when dealing with political opposition. According to Suetonius, he bore the frank language of his friends, the quips of pleaders, and the impudence of the philosophers with the greatest patience. Marcus Didius Falco novels. The Course of Honour , a novel by Lindsey Davis. Edward Rutherfurd’s historical fiction novel Sarum contains an account of one the protagonists’ (a Celtic chief) meeting Vespasian during his campaign through southern Britannia. Vespasian, as legate under Aulus Plautius, is a regular secondary character in Simon Scarrow’s Eaglegle series. World-renowned expert numismatist, enthusiast, author and dealer in authentic ancient Greek, ancient Roman, ancient Byzantine, world coins & more. Ilya Zlobin is an independent individual who has a passion for coin collecting, research and understanding the importance of the historical context and significance all coins and objects represent. Send me a message about this and I can update your invoice should you want this method. Getting your order to you, quickly and securely is a top priority and is taken seriously here. Great care is taken in packaging and mailing every item securely and quickly. What is a certificate of authenticity and what guarantees do you give that the item is authentic? You will be very happy with what you get with the COA; a professional presentation of the coin, with all of the relevant information and a picture of the coin you saw in the listing. Additionally, the coin is inside it’s own protective coin flip (holder), with a 2×2 inch description of the coin matching the individual number on the COA. Whether your goal is to collect or give the item as a gift, coins presented like this could be more prized and valued higher than items that were not given such care and attention to. When should I leave feedback? Please don’t leave any negative feedbacks, as it happens sometimes that people rush to leave feedback before letting sufficient time for their order to arrive. The matter of fact is that any issues can be resolved, as reputation is most important to me. My goal is to provide superior products and quality of service. How and where do I learn more about collecting ancient coins? Visit the “Guide on How to Use My Store”. For on an overview about using my store, with additional information and links to all other parts of my store which may include educational information on topics you are looking for. The item “VESPASIAN 69AD Jewish War Victory JUDAEA CAPTA Silver Ancient Roman Coin i63910″ is in sale since Saturday, August 26, 2017. This item is in the category “Coins & Paper Money\Coins\ Ancient\Roman\ Imperial (27 BC-476 AD)”. The seller is “highrating_lowprice” and is located in Rego Park, New York. This item can be shipped worldwide.
  • Ruler: Vespasian
  • Composition: Silver
  • Material: Silver
  • Coin Type: Ancient Roman
  • Denomination: Denarius
  • Ancient Coins: Roman Coins

Jun 9 2018

VESPASIAN Jewish War Victory JUDAEA CAPTA Silver Ancient Roman Coin NGC i61912

VESPASIAN Jewish War Victory JUDAEA CAPTA Silver Ancient Roman Coin NGC i61912

VESPASIAN Jewish War Victory JUDAEA CAPTA Silver Ancient Roman Coin NGC i61912

VESPASIAN Jewish War Victory JUDAEA CAPTA Silver Ancient Roman Coin NGC i61912

VESPASIAN Jewish War Victory JUDAEA CAPTA Silver Ancient Roman Coin NGC i61912

Item: i61912 Authentic Ancient Coin of. Vespasian – Roman Emperor: 69-79 A. “Judaea Capta” Silver Denarius 16mm (2.87 grams) Rome mint: 69-70 A. 35; Hendin 759 (3rd Edition); Hendin 1464 (5th Edition) Certification: NGC Ancients F 4529167-007 Laureate head of Vespasian right; around IMP CAESAR VESPASIANVS AVG. Jewess seated right mourning below right of trophy; in exergue, IVDAEA. Judaea Capta coins (also spelled Judea Capta) were a series of commemorative coins originally issued by the Roman Emperor Vespasian to celebrate the capture of Judaea and the destruction of the Jewish Temple in Jerusalem by his son Titus in 70 AD during the First Jewish Revolt. There are several variants of the coinage. The reverse of the coins shows a Jewish female (representing Judaea) seated right in an attitude of mourning at the base of a palm tree, with either a captive Jewish male standing right, with his hands bound behind his back, or the standing figure of the victorious emperor, or the goddess Victory, with a trophy of weapons, shields, and helmets to the left. The female figure may reflect the prophecy of Isaiah 3:8, 25-26: For Jerusalem is ruined, and Judah is fallen… Thy men shall fall by the sword and thy mighty in the war. And her gates shall lament and mourn, and she being desolate shall sit upon the ground. The Judaea Capta coins were struck for 25 years under Vespasian and his two sons who succeeded him as Emperor – Titus and Domitian. These commemorative coins were issued in bronze, silver and gold by mints in Rome, throughout the Roman Empire, and in Judaea itself. They were issued in every denomination, and at least 48 different types are known. Only bronze’Judaea Capta’ coins were struck in Caesarea, in the defeated Roman province of Judea. These coins are much cruder than the Roman issues, and the inscriptions are in Greek rather than Latin. The designs feature the Goddess Nike writing on a shield, Minerva with a spear, shield, trophy and palm tree, etc. Most such coins were issued during the reign of the Emperor Domitian (81-96 AD). Unusually, a’Judaea Capta’ coin was also minted by the Jewish ruler Agrippa II, the great-grandson of Herod the Great. Brought up in Rome at the court of Claudius, Agrippa was thoroughly Romanised and was a close friend of Titus, whom he supported throughout the First Jewish Revolt. His bronze coin was minted at Tiberias and shows a portrait of Titus on the obverse with the Greek inscription”, while the reverse depicted the goddess Nike advancing right holding a wreath and palm branch over her shoulder, with a star in upper right field and the inscription’ETO – KS BA AGRI-PPA’. Vespasian – Roman Emperor : 69-79 A. Sole Reign (with Titus and Domitian as Caesars) 71-79 A. Sole Reign (with Titus as Imperator and Domitian as Caesar). Titus Flavius Vespasianus , known in English as Vespasian (November 17 9AD – June 23 79AD), was a Roman Emperor who reigned from 69 AD until his death in 79 AD. Vespasian was the founder of the short-lived Flavian dynasty, which ruled the Roman Empire between 69 AD and 96 AD He was succeeded by his sons Titus (79-81) and Domitian (81-96). Vespasian descended from a family of equestrians which rose into the senatorial rank under the emperors of the Julio-Claudian dynasty. Although he attained the standard succession of public offices, holding the consulship in 51, Vespasian became more reputed as a successful military commander, partaking in the Roman invasion of Britain in 43, and subjugating the Judaea province during the Jewish rebellion of 66. While Vespasian was preparing to besiege the city of Jerusalem during the latter campaign, emperor Nero committed suicide, plunging the Roman Empire into a year of civil war known as the Year of the Four Emperors. After Galba and Otho perished in quick succession, Vitellius became emperor in mid 69. In response, the armies in Egypt and Judaea themselves declared Vespasian emperor on July 1. On December 20, Vitellius was defeated, and the following day, Vespasian was declared emperor by the Roman Senate. Little factual information survives about Vespasian’s government during the ten years he was emperor. His reign is best known for financial reforms following the demise of the Julio-Claudian dynasty, the successful campaign against Judaea, and several ambitious construction projects such as the Colosseum. Upon his death on June 23, 79, he was succeeded by his eldest son Titus. Family and early career. Vespasian was born in Falacrina, in the Sabine country near Reate. His mother, Vespasia Polla, was the sister of a Senator. After prompting from his mother, Vespasian followed his older brother, also called Titus Flavius Sabinus, into public life. He served in the army as a military tribune in Thrace in 36. The following year he was elected quaestor and served in Crete and Cyrene. He rose through the ranks of Roman public office, being elected aedile on his second attempt in 39 and praetor on his first attempt in 40, taking the opportunity to ingratiate himself with the Emperor Caligula. In the meantime, he married Domitilla the Elder, the daughter of an equestrian from Ferentium. They had two sons, Titus Flavius Vespasianus b. 41 and Titus Flavius Domitianus b. 51, and a daughter, Domitilla b. Domitilla died before Vespasian became emperor. Thereafter his mistress, Caenis, was his wife in all but name until she died in 74. Upon the accession of Claudius as emperor in 41, Vespasian was appointed legate of Legio II Augusta , stationed in Germania, thanks to the influence of the Imperial freedman Narcissus. In 43, Vespasian and the II Augusta participated in the Roman invasion of Britain, and he distinguished himself under the overall command of Aulus Plautius. After participating in crucial early battles on the rivers Medway and Thames, he was sent to reduce the south west, penetrating through the modern counties of Hampshire, Wiltshire, Dorset, Somerset, Devon and Cornwall with the probable objectives of securing the south coast ports and harbours along with the tin mines of Cornwall and the silver and lead mines of Somerset. Vespasian marched from Noviomagus Reginorum (Chichester) to subdue the hostile Durotriges and Dumnonii tribes. Captured twenty oppida (towns, or more probably hill forts, including Hod Hill and Maiden Castle in Dorset). He also invaded Vectis (the Isle of Wight), finally setting up a fortress and legionary headquarters at Isca Dumnoniorum (Exeter). These successes earned him triumphal regalia (ornamenta triumphalia) on his return to Rome. Vespasian was elected consul for the last two months of 51, after which he withdrew from public life. He came out of retirement in 63 when he was sent as governor to Africa Province. According to Tacitus ii. 97, his rule was “infamous and odious” but according to Suetonius Vesp. 4, he was “upright and, highly honourable”. On one occasion he was pelted with turnips. Vespasian used his time in North Africa wisely. Corruption was so rife, that it was almost expected that a governor would come back from these appointments with his pockets full. During his time in North Africa, he found himself in financial difficulties and was forced to mortgage his estates to his brother. To revive his fortunes he turned to the mule trade and gained the nickname mulio (mule-driver). Returning from Africa, Vespasian toured Greece in Nero’s retinue, but lost Imperial favour after paying insufficient attention (some sources suggest he fell asleep) during one of the Emperor’s recitals on the lyre, and found himself in the political wilderness. However, in 66, Vespasian was appointed to conduct the war in Judea. A revolt there had killed the previous governor and routed Licinius Mucianus, the governor of Syria, when he tried to restore order. Two legions, with eight cavalry squadrons and 10 auxiliary cohorts, were therefore dispatched under the command of Vespasian to add to the one already there. His elder son, Titus, served on his staff. During this time he became the patron of Flavius Josephus, a Jewish resistance leader turned Roman agent who would go on to write his people’s history in Greek. In the end, thousands of Jews were killed and many towns destroyed by the Romans, who successfully re-established control over Judea. They took Jerusalem in 70. He is remembered by Jews as a fair and humane official, in contrast to the notorious Herod the Great. Josephus wrote that after the Roman Legio X Fretensis accompanied by Vespasian destroyed Jericho on June 21, 68, he took a group of Jews who could not swim (possibly Essenes from Qumran), fettered them, and threw them into the Dead Sea to test its legendary buoyancy. Sure enough, the Jews shot back up after being thrown in from boats and floated calmly on top of the sea. Year of Four Emperors. Main article: Year of the Four Emperors. Map of the Roman Empire during the Year of the Four Emperors (69 AD). Blue areas indicate provinces loyal to Vespasian and Gaius Licinius Mucianus. After the death of Nero in 68, Rome saw a succession of short-lived emperors and a year of civil wars. Galba was murdered by Otho, who was defeated by Vitellius. Otho’s supporters, looking for another candidate to support, settled on Vespasian. According to Suetonius, a prophecy ubiquitous in the Eastern provinces claimed that from Judaea would come the future rulers of the world. Vespasian eventually believed that this prophecy applied to him, and found a number of omens, oracles, and portents that reinforced this belief. He also found encouragement in Mucianus, the governor of Syria; and, although Vespasian was a strict disciplinarian and reformer of abuses, Vespasian’s soldiers were thoroughly devoted to him. All eyes in the East were now upon him. Mucianus and the Syrian legions were eager to support him. While he was at Caesarea, he was proclaimed emperor (July 1, 69), first by the army in Egypt under Tiberius Julius Alexander, and then by his troops in Judaea (July 11 according to Suetonius, July 3 according to Tacitus). Nevertheless, Vitellius, the occupant of the throne, had Rome’s best troops on his side – the veteran legions of Gaul and the Rhineland. But the feeling in Vespasian’s favour quickly gathered strength, and the armies of Moesia, Pannonia, and Illyricum soon declared for him, and made him the de facto master of half of the Roman world. While Vespasian himself was in Egypt securing its grain supply, his troops entered Italy from the northeast under the leadership of M. They defeated Vitellius’s army (which had awaited him in Mevania) at Bedriacum (or Betriacum), sacked Cremona and advanced on Rome. They entered Rome after furious fighting. In the resulting confusion, the Capitol was destroyed by fire and Vespasian’s brother Sabinus was killed by a mob. On receiving the tidings of his rival’s defeat and death at Alexandria, the new emperor at once forwarded supplies of urgently needed grain to Rome, along with an edict or a declaration of policy, in which he gave assurance of an entire reversal of the laws of Nero, especially those relating to treason. While in Egypt he visited the Temple of Serapis, where reportedly he experienced a vision. Later he was confronted by two labourers who were convinced that he possessed a divine power that could work miracles. Aftermath of the civil war. Bust of Vespasian, Pushkin Museum, Moscow. Vespasian was declared emperor by the Senate while he was in Egypt in December of 69 (the Egyptians had declared him emperor in June of 69). In the short-term, administration of the empire was given to Mucianus who was aided by Vespasian’s son, Domitian. By his own example of simplicity of life – he caused something of a scandal when it was made known he took his own boots off – he initiated a marked improvement in the general tone of society in many respects. In early 70, Vespasian was still in Egypt, the source of Rome’s grain supply, and had not yet left for Rome. According to Tacitus, his trip was delayed due to bad weather. Modern historians theorize that Vespasian had been and was continuing to consolidate support from the Egyptians before departing. Stories of a divine Vespasian healing people circulated in Egypt. In addition to the uprising in Egypt, unrest and civil war continued in the rest of the empire in 70. In Judea, rebellion had continued from 66. Vespasian’s son, Titus, finally subdued the rebellion with the capture of Jerusalem and destruction of the Jewish Temple in 70. According to Eusebius, Vespasian then ordered all descendants of the royal line of David to be hunted down, causing the Jews to be persecuted from province to province. Several modern historians have suggested that Vespasian, already having been told by Josephus that he was prophesied to become emperor whilst in Judaea, was probably reacting to other widely-known Messianic prophecies circulating at the time, to suppress any rival claimants arising from that dynasty. In January of the same year, an uprising occurred in Gaul and Germany, known as the second Batavian Rebellion. This rebellion was headed by Gaius Julius Civilis and Julius Sabinus. Sabinus, claiming he was descended from Julius Caesar, declared himself emperor of Gaul. The rebellion defeated and absorbed two Roman legions before it was suppressed by Vespasian’s brother-in-law, Quintus Petillius Cerialis, by the end of 70. Arrival in Rome and gathering support. In mid-70, Vespasian first came to Rome. Vespasian immediately embarked on a series of efforts to stay in power and prevent future revolts. He offered gifts to many in the military and much of the public. Soldiers loyal to Vitellius were dismissed or punished. He also restructured the Senatorial and Equestrian orders, removing his enemies and adding his allies. Regional autonomy of Greek provinces was repealed. Additionally, he made significant attempts to control public perception of his rule. Many modern historians note the increased amount of propaganda that appeared during Vespasian’s reign. Stories of a supernatural emperor who was destined to rule circulated in the empire. Nearly one-third of all coins minted in Rome under Vespasian celebrated military victory or peace. The word vindex was removed from coins so as not to remind the public of rebellious Vindex. Construction projects bore inscriptions praising Vespasian and condemning previous emperors. A temple of peace was constructed in the forum as well. Vespasian approved histories written under his reign, ensuring biases against him were removed. Vespasian also gave financial rewards to ancient writers. The ancient historians who lived through the period such as Tacitus, Suetonius, Josephus and Pliny the Elder speak suspiciously well of Vespasian while condemning the emperors who came before him. Tacitus admits that his status was elevated by Vespasian, Josephus identifies Vespasian as a patron and savior, and Pliny dedicated his Natural Histories to Vespasian, Titus. Those who spoke against Vespasian were punished. A number of stoic philosophers were accused of corrupting students with inappropriate teachings and were expelled from Rome. Helvidius Priscus, a pro-republic philosopher, was executed for his teachings. Construction of the Flavian Amphitheatre, better known as the Colosseum, was begun by Vespasian, and ultimately finished by his son Titus. Between 71 and 79, much of Vespasian’s reign is a mystery. Historians report that Vespasian ordered the construction of several buildings in Rome. Additionally, he survived several conspiracies against him. Vespasian helped rebuild Rome after the civil war. He added the temple of Peace and the temple to the Deified Claudius. In 75, he erected a colossal statue of Apollo, begun under Nero, and he dedicated a stage of the theater of Marcellus. He also began construction of the Colosseum. Suetonius claims that Vespasian was met with “constant conspiracies” against him. Only one conspiracy is known specifically, though. In 78 or 79, Eprius Marcellus and Aulus Caecina Alienus attempted to kill Vespasian. Why these men turned against Vespasian is not known. Military pursuits and death. In 78, Agricola was sent to Britain, and both extended and consolidated the Roman dominion in that province, pushing his way into what is now Scotland. On June 23 of the following year, Vespasian was on his deathbed and expiring rapidly, he demanded that he be helped to stand as he believed “An emperor should die on his feet”. He died of an intestinal inflammation which led to excessive diarrhea. His purported great wit can be glimpsed from his last words; Væ, puto deus fio , Damn. Vespasian was known for his wit and his amiable manner alongside his commanding persona and military prowess. He could be liberal to impoverished Senators and equestrians and to cities and towns desolated by natural calamity. He was especially generous to men of letters and rhetors, several of whom he pensioned with salaries of as much as 1,000 gold pieces a year. Quintilian is said to have been the first public teacher who enjoyed this imperial favor. Pliny the Elder’s work, the Natural History , was written during Vespasian’s reign, and dedicated to Vespasian’s son Titus. Vespasian distrusted philosophers in general, viewing them as unmanly complainers who talked too much. It was the idle talk of philosophers, who liked to glorify the good times of the Republic, that provoked Vespasian into reviving the obsolete penal laws against this profession as a precautionary measure. Only one however, Helvidius Priscus, was put to death, and he had repeatedly affronted the Emperor by studied insults which Vespasian had initially tried to ignore, “I will not kill a dog that barks at me, ” were his words on discovering Priscus’s public slander. Vespasian was indeed noted for mildness when dealing with political opposition. According to Suetonius, he bore the frank language of his friends, the quips of pleaders, and the impudence of the philosophers with the greatest patience. Marcus Didius Falco novels. The Course of Honour , a novel by Lindsey Davis. Edward Rutherfurd’s historical fiction novel Sarum contains an account of one the protagonists’ (a Celtic chief) meeting Vespasian during his campaign through southern Britannia. Vespasian, as legate under Aulus Plautius, is a regular secondary character in Simon Scarrow’s Eaglegle series. Ilya Zlobin, world-renowned expert numismatist, enthusiast, author and dealer in authentic ancient Greek, ancient Roman, ancient Byzantine, world coins & more. Ilya Zlobin is an independent individual who has a passion for coin collecting, research and understanding the importance of the historical context and significance all coins and objects represent. Send me a message about this and I can update your invoice should you want this method. Getting your order to you, quickly and securely is a top priority and is taken seriously here. Great care is taken in packaging and mailing every item securely and quickly. What is a certificate of authenticity and what guarantees do you give that the item is authentic? You will be very happy with what you get with the COA; a professional presentation of the coin, with all of the relevant information and a picture of the coin you saw in the listing. Additionally, the coin is inside it’s own protective coin flip (holder), with a 2×2 inch description of the coin matching the individual number on the COA. Whether your goal is to collect or give the item as a gift, coins presented like this could be more prized and valued higher than items that were not given such care and attention to. When should I leave feedback? Please don’t leave any negative feedbacks, as it happens sometimes that people rush to leave feedback before letting sufficient time for their order to arrive. The matter of fact is that any issues can be resolved, as reputation is most important to me. My goal is to provide superior products and quality of service. How and where do I learn more about collecting ancient coins? Visit the “Guide on How to Use My Store” for on an overview about using my store, with additional information and links to all other parts of my store which may include educational information on topics you are looking for. The item “VESPASIAN Jewish War Victory JUDAEA CAPTA Silver Ancient Roman Coin NGC i61912″ is in sale since Thursday, May 25, 2017. This item is in the category “Coins & Paper Money\Coins\ Ancient\Roman\ Imperial (27 BC-476 AD)”. The seller is “highrating_lowprice” and is located in Rego Park, New York. This item can be shipped worldwide.
  • Ruler: Vespasian
  • Composition: Silver
  • Material: Silver
  • Coin Type: Ancient Roman
  • Certification: NGC
  • Denomination: Denarius
  • Certification Number: 4529167-007

Mar 24 2018

1289 Coin Star of David Jewish Israel Greek Roman Antique Old Ancient Coins

1289 Coin Star of David Jewish Israel Greek Roman Antique Old Ancient Coins

1289 Coin Star of David Jewish Israel Greek Roman Antique Old Ancient Coins

1289 Coin Star of David Jewish Israel Greek Roman Antique Old Ancient Coins

1289 Coin Star of David Jewish Israel Greek Roman Antique Old Ancient Coins. The item “1289 Coin Star of David Jewish Israel Greek Roman Antique Old Ancient Coins” is in sale since Saturday, January 13, 2018. This item is in the category “Coins & Paper Money\Coins\ Ancient\Other Ancient Coins”. The seller is “lgnani” and is located in agadir. This item can be shipped worldwide.
  • Provenance: Ownership History Not Available
  • Country/Region of Manufacture: Unknown
  • Certification: Antique Old Coin Star of David Jewish
  • Certification Number: Antique Jewish Coin

Mar 9 2018

VESPASIAN 69AD JUDAEA CAPTA Jewish War Victory Silver Ancient Roman Coin i44554

VESPASIAN 69AD JUDAEA CAPTA Jewish War Victory Silver Ancient Roman Coin i44554

VESPASIAN 69AD JUDAEA CAPTA Jewish War Victory Silver Ancient Roman Coin i44554

Item: i44554 Authentic Ancient Coin of. Vespasian – Roman Emperor : 69-79 A. “Judaea Capta” Silver Denarius 16mm (2.57 grams) Rome mint: 69-70 A. 35; Hendin 759 (3rd Edition); Hendin 1464 (5th Edition) Laureate head of Vespasian right; around IMP CAESAR VESPASIANVS AVG. Jewess seated right mourning below right of trophy; in exergue, IVDAEA. Judaea Capta coins (also spelled Judea Capta) were a series of commemorative coins originally issued by the Roman Emperor Vespasian to celebrate the capture of Judaea and the destruction of the Jewish Temple in Jerusalem by his son Titus in 70 AD during the First Jewish Revolt. There are several variants of the coinage. The reverse of the coins shows a Jewish female (representing Judaea) seated right in an attitude of mourning at the base of a palm tree, with either a captive Jewish male standing right, with his hands bound behind his back, or the standing figure of the victorious emperor, or the goddess Victory, with a trophy of weapons, shields, and helmets to the left. The female figure may reflect the prophecy of Isaiah 3:8, 25-26: For Jerusalem is ruined, and Judah is fallen… Thy men shall fall by the sword and thy mighty in the war. And her gates shall lament and mourn, and she being desolate shall sit upon the ground. The Judaea Capta coins were struck for 25 years under Vespasian and his two sons who succeeded him as Emperor – Titus and Domitian. These commemorative coins were issued in bronze, silver and gold by mints in Rome, throughout the Roman Empire , and in Judaea itself. They were issued in every denomination, and at least 48 different types are known. Only bronze’Judaea Capta’ coins were struck in Caesarea , in the defeated Roman province of Judea. These coins are much cruder than the Roman issues, and the inscriptions are in Greek rather than Latin. The designs feature the Goddess Nike writing on a shield, Minerva with a spear, shield, trophy and palm tree, etc. Most such coins were issued during the reign of the Emperor Domitian (81-96 AD). Unusually, a’Judaea Capta’ coin was also minted by the Jewish ruler Agrippa II , the great-grandson of Herod the Great. Brought up in Rome at the court of Claudius , Agrippa was thoroughly Romanised and was a close friend of Titus , whom he supported throughout the First Jewish Revolt. His bronze coin was minted at Tiberias and shows a portrait of Titus on the obverse with the Greek inscription”, while the reverse depicted the goddess Nike advancing right holding a wreath and palm branch over her shoulder, with a star in upper right field and the inscription’ETO – KS BA AGRI-PPA’. A trophy is a reward for a specific achievement, and serves as recognition or evidence of merit. , whence English ” trophy ” is an ancient Greek and later Roman monument set up to commemorate a victory over one’s foes. Typically this takes the shape of a tree, sometimes with a pair of arm-like branches (or, in later times, a pair of stakes set crosswise) upon which is hung the armour of a defeated and dead foe. The tropaion is then dedicated to a god in thanksgiving for the victory. A Roman tropaeum from the Dacian Wars (Trajan’s Column 113 CE, note the tree trunk with arm-like branches). In the Greek city-states of the Archaic period, the tropaion would be set up on the battlefield itself, usually at the site of the “turning point” Gk. Tropê at which the routed enemy’s phalanx broke, turned and ran. It would be dressed in the typical hoplite panoply of the period, including (at different times), a helmet , cuirass (either of bronze or linen), and a number of shields , etc, would be piled about the base. It remained on the battlefield until the following season’s campaigns (since battles were often fought in the same, relatively few plains amid Greece’s numerous mountains), where it might be replaced with a new trophy. In later eras in the Greek world, these tropaia might be vowed at the battle-site, but in fact erected at pan-Hellenic sanctuaries such as Olympia or Delphi to further increase the prestige of the victorious state. The significance of the monument is a ritualistic notification of “victory” to the defeated enemies. Since warfare in the Greek world was largely a ritualistic affair in the archaic hoplite-age (see Hanson , The Western Way of War for further elaboration of this idea), the monument is used to reinforce the symbolic capital of the victory in the Greek community. Ancient sources attest to the great deal of significance that early Greek cities placed upon symbols and ritual as linked to warfare–the story involving the bones of Orestes , for example, in Herodotus 1 which go beyond the ritualistic properties to even magically’guaranteeing’ the Spartan victory, displays the same sort of interest in objects and symbols of power as they relate to military success or failure. The tropaeum in Rome, on the other hand, would probably not be set up on the battle-site itself, but rather displayed prominently in the city of Rome. Romans were less concerned about impressing foreign powers or military rivals than they were in using military success to further their own political careers inside the city, especially during the later years of the Republic. A tropaeum displayed on the battlefield does not win votes, but one brought back and displayed as part of a triumph can impress the citizens (who might then vote in future elections in favor of the conqueror) or the nobles (with whom most aristocratic Romans of the Republican period were in a constant struggle for prestige). The symbolism of the tropaeum became so well known that in later eras, Romans began to simply display images of them upon sculpted reliefs (see image and Tropaeum Traiani), to leave a permanent trace of the victory in question rather than the temporary monument of the tropaeum itself. Originally the word trophy, derived from the Latin tropaion , referred to arms, standards, other property, or human captives and body parts e. Headhunting captured in battle. These war trophies commemorated the military victories of a state, army or individual combatant. In modern warfare trophy taking is discouraged, but this sense of the word is reflected in hunting trophies and human trophy collecting by serial killers. Trophies have marked victories since ancient times. The word trophy coined in English in 1550, was derived from the French trophée in 1513, “a prize of war”, from Old French trophee , from Latin trophaeum , monument to victory, variant of tropaeum , which in turn is the latinisation of the Greek (tropaion), the neuter of (tropaios), “of defeat” or “for defeat”, but generally “of a turning” or “of a change”, from (trop), “a turn, a change” and that from the verb (trepo), “to turn, to alter”. In ancient Greece, trophies were made on the battlefields of victorious battles, from captured arms and standards, and were hung upon a tree or a large stake made to resemble a warrior. Often, these ancient trophies were inscribed with a story of the battle and were dedicated to various gods. Trophies made about naval victories sometimes consisted of entire ships (or what remained of them) laid out on the beach. To destroy a trophy was considered a sacrilege. The ancient Romans kept their trophies closer to home. The Romans built magnificent trophies in Rome, including columns and arches atop a foundation. Most of the stone trophies that once adorned huge stone memorials in Rome have been long since stolen. Titus Flavius Vespasianus , known in English as Vespasian. 79 AD, was a Roman Emperor who reigned from 69 AD until his death in 79 AD. Vespasian was the founder of the short-lived Flavian dynasty , which ruled the Roman Empire between 69 AD and 96 AD He was succeeded by his sons Titus (7981) and Domitian (8196). Vespasian descended from a family of equestrians which rose into the senatorial rank under the emperors of the Julio-Claudian dynasty. Although he attained the standard succession of public offices, holding the consulship in 51, Vespasian became more reputed as a successful military commander, partaking in the Roman invasion of Britain in 43, and subjugating the Judaea province during the Jewish rebellion of 66. While Vespasian was preparing to besiege the city of Jerusalem during the latter campaign, emperor Nero committed suicide, plunging the Roman Empire into a year of civil war known as the Year of the Four Emperors. After Galba and Otho perished in quick succession, Vitellius became emperor in mid 69. In response, the armies in Egypt and Judaea themselves declared Vespasian emperor on July 1. Vitellius was defeated, and the following day, Vespasian was declared emperor by the Roman Senate. Little factual information survives about Vespasian’s government during the ten years he was emperor. His reign is best known for financial reforms following the demise of the Julio-Claudian dynasty, the successful campaign against Judaea, and several ambitious construction projects such as the Colosseum. Upon his death on. He was succeeded by his eldest son Titus. The item “VESPASIAN 69AD JUDAEA CAPTA Jewish War Victory Silver Ancient Roman Coin i44554″ is in sale since Tuesday, November 18, 2014. This item is in the category “Coins & Paper Money\Coins\ Ancient\Roman\ Imperial (27 BC-476 AD)”. The seller is “highrating_lowprice” and is located in Rego Park, New York. This item can be shipped worldwide.
  • Composition: Silver
  • Ruler: Vespasian

Feb 26 2018

JEWISH Roman War YEAR 1 Ancient 66AD Silver Shekel Coin of JERUSALEM Superb

JEWISH Roman War YEAR 1 Ancient 66AD Silver Shekel Coin of JERUSALEM Superb

JEWISH Roman War YEAR 1 Ancient 66AD Silver Shekel Coin of JERUSALEM Superb

JEWISH Roman War YEAR 1 Ancient 66AD Silver Shekel Coin of JERUSALEM Superb

JEWISH Roman War YEAR 1 Ancient 66AD Silver Shekel Coin of JERUSALEM Superb

Silver Shekel shekel (23mm, 13.92 gm, 11h). Jerusalem mint, dated Year 1, struck 66/67 A. Reference: Meshorer 187; AJC 3; MCP dies O2/R24; Hendin 1354; Samuels 81 (this coin) Pedigree / Provenance: Samuels 81 Certification: NGC Ancients (photo certificate) AU Strike: 4/5 Surface: 4/5 4625202-001 Paleo-Hebrew Shekel of Israel around ritual omer cup with flat base and pearled projections, date [Year] 1 above. Paleo-Hebrew Jerusalem [the] Holy, sprig of three pomegranates on stem with round end. Rare die combination, with only two other examples recorded! A truly exceptional example of the usually poorly made first year issue. Provided with certificate of authenticity. CERTIFIED AUTHENTIC by Sergey Nechayev, PhD – Numismatic Expert. The first Jewish-Roman War (66-70), sometimes called The Great Revolt (Hebrew: , ha-Mered Ha-Gadol), was the first of three major rebellions by the Jews of the Iudaea Province (Judea Province), against the Roman Empire (the second was the Kitos War in 115-117 CE; the third was Bar Kokhba’s revolt, 132-135)CE. It began in the year 66 initially because of Greek and Jewish religious tensions but grew with anti-taxation protests and attacks upon Roman citizens. It ended when legions under Titus besieged and destroyed the centre of rebel resistance in Jerusalem, and defeated the remaining Jewish strongholds. Outbreak of the Rebellion. According to Josephus, the revolt, which began at Caesarea in 66, was provoked by Greeks sacrificing birds in front of a local synagogue. The Roman garrison did not intercede and the long-standing Greek and Jewish religious tensions took a downward spiral. In reaction, the son of Kohen Gadol (High priest) Eliezar ben Hanania ceased prayers and sacrifices for the Roman Emperor at the Temple. Protests over taxation joined the list of grievances and random attacks on Roman citizens and perceived’traitors’ occurred in Jerusalem. Fearing the worst, the pro-Roman king Agrippa II and his sister Berenice fled Jerusalem to Galilee. Cestius Gallus, the legate of Syria, brought a legion, the XII Fulminata, and auxiliary troops as reinforcements to restore order. They were defeated in an ambush at the Battle of Beth Horon, a result that shocked the Roman leadership. Emperor Nero appointed general Vespasian instead of Gallus to crush the rebellion. Vespasian, along with legions X Fretensis and V Macedonica , landed at Ptolemais in April 67. There he was joined by his son Titus, who arrived from Alexandria at the head of Legio XV Apollinaris, as well as by the armies of various local allies including that of king Agrippa II. Fielding more than 60,000 soldiers, Vespasian began operations by subjugating the Galilee. Many towns gave up without a fight, although others had to be taken by force. Of these, Josephus provides detailed accounts of the sieges of Yodfat and Gamla. By the year 68, Jewish resistance in the North had been crushed, and Vespasian made Caesarea Maritima his headquarters and proceeded to methodically clear the coast. The leaders of the collapsed Northern revolt, John of Giscala and Simon Bar Giora, managed to escape to Jerusalem. Brutal civil war erupted, the Zealots and the fanatical Sicarii executed anyone advocating surrender, and by 68 the entire leadership of the southern revolt was dead, killed by Jewish hands in the infighting, some at the Zealot Temple Siege. While the war in Judea was being won, great events were occurring in Rome. In the middle of 68 AD, the emperor Nero’s increasingly erratic behaviour finally lost him all support for his position. The Roman Senate, the praetorian guard and several prominent army commanders conspired for his removal. When the senate declared Nero an enemy of the people, he fled Rome and committed suicide. The newly installed emperor Galba was murdered after just a few months by a rival, triggering a civil war that came to be known as the Year of the Four Emperors. In 69 AD, though previously uninvolved, the popular Vespasian was also hailed emperor by the legions under his command. He decided, upon gaining further widespread support, to return to Rome to claim the throne from the usurper Vitellius, leaving his son Titus to finish the war in Judea. The siege of Jerusalem, the capital city, had begun early in the war, but had turned into a stalemate. Unable to breach the city’s defenses, the Roman armies established a permanent camp just outside the city, digging a trench around the circumference of its walls and building a wall as high as the city walls themselves around Jerusalem. Anyone caught in the trench attempting to flee the city would be captured, crucified, and placed in lines on top of the dirt wall facing into Jerusalem. The two Zealot leaders, John of Gischala and Simon Bar Giora, only ceased hostilities and joined forces to defend the city when the Romans began to construct ramparts for the siege. Those attempting to escape the city were crucified, with as many as five hundred crucifixions occurring in a day. Titus Flavius, Vespasian’s son, led the final assault and siege of Jerusalem. During the infighting inside the city walls, a stockpiled supply of dry food was intentionally burned by Jewish leaders to induce the defenders to fight against the siege instead of negotiating peace; as a result many city dwellers and soldiers died of starvation during the siege. Zealots under Eleazar ben Simon held the Temple, Sicarii led by Simon Bar Giora held the upper city. Titus eventually wiped out the last remnants of Jewish resistance. The treasures of Jerusalem taken by the Romans (detail from the Arch of Titus). By the summer of 70, the Romans had breached the walls of Jerusalem, ransacking and burning nearly the entire city. The Romans began by attacking the weakest spot which was the third wall. It was built shortly before the siege so it did not have as much time invested in its protection. They succeeded towards the end of May and shortly afterwards broke through the more important second wall. The Second Temple (the rennovated Herod’s Temple) was destroyed on Tisha B’Av (29 or 30 July 70). All three walls were destroyed and in turn so was the Temple, some of whose overturned stones and their place of impact can still be seen. John of Giscala surrendered at Agrippa II’s fortress of Jotaphta and was sentenced to life imprisonment. The famous Arch of Titus still stands in Rome: it depicts Roman legionaries carrying the Temple of Jerusalem’s treasuries, including the Menorah, during Titus’s triumphal procession in Rome. Remnants of one of several legionary camps at Masada in Israel, just outside the circumvallation wall which can be seen at the bottom of the image. During the spring of 71, Titus set sail for Rome. A new military governor was then appointed from Rome, Lucilius Bassus, whose assigned task was to undertake the “mopping-up” operations in Judaea. He used X Fretensis to besiege and capture the few remaining fortresses that still resisted. Bassus took Herodium, and then crossed the Jordan to capture the fortress of Machaerus on the shore of the Dead Sea. Because of illness, Bassus did not live to complete his mission. Lucius Flavius Silva replaced him, and moved against the last Jewish stronghold, Masada, in the autumn of 72. He used Legio X, auxiliary troops, and thousands of Jewish prisoners, for a total of 10,000 soldiers. After his orders for surrender were rejected, Silva established several base camps and circumvallated the fortress. According to Josephus, when the Romans finally broke through the walls of this citadel in 73, they discovered that the 967 defenders had all committed suicide, preferring death over defeat. Josephus claims that 1,100,000 people were killed during the siege, a sizeable portion of these to illnesses brought about by hunger. A pestilential destruction upon them, and soon afterward such a famine, as destroyed them more suddenly. 97,000 were captured and enslaved and many others fled to areas around the Mediterranean. The Jewish Encyclopedia article on the Hebrew Alphabet states: Not until the revolts against Nero and against Hadrian did the Jews return to the use of the old Hebrew script on their coins, which they did from similar motives to those which had governed them two or three centuries previously; both times, it is true, only for a brief period. Titus reportedly refused to accept a wreath of victory, as there is “no merit in vanquishing people forsaken by their own God”. Before Vespasian’s departure, the Pharisaic sage and Rabbi Yohanan ben Zakkai obtained his permission to establish a Judaic school at Yavne. Zakkai was smuggled away from Jerusalem in a coffin by his students. Later this school has become a major center of Talmudic study. The main account of the revolt comes from Josephus, the former Jewish commander of Galilee, who after capture by the Romans, attempted to end the rebellion by negotiating with the Judeans on Titus’s behalf. Josephus and Titus became quite close friends and later Josephus was granted Roman citizenship and a pension. He wrote two works, The Jewish War c. 79 and Jewish Antiquities c. 94 on occasions contradictory. These are the only surviving source materials containing information on specific events occurring during the fighting. But the material has been questioned because of claims that cannot be verified by secondary sources. Only since the discovery of the Dead Sea scrolls has some solid confirmation been given to the events he describes. The item “JEWISH Roman War YEAR 1 Ancient 66AD Silver Shekel Coin of JERUSALEM Superb” is in sale since Wednesday, January 17, 2018. This item is in the category “Coins & Paper Money\Coins\ Ancient\Greek (450 BC-100 AD)”. The seller is “victoram” and is located in Forest Hills, New York. This item can be shipped worldwide.
  • Culture: Jewish
  • Coin Type: Ancient
  • Denomination: Shekel
  • Composition: Silver
  • Certification: NGC
  • Certification Number: 4625202-001
  • Grade: AU

Nov 20 2017

Historical Ancient Coins Of Biblical Jerusalem Collection And Guide Jewish Kings Roman Rulers


Oct 20 2017

Roman Period Jewish Revolt Year II Ancient Bronze Coin Archaeology Judaica

Roman Period Jewish Revolt Year II Ancient Bronze Coin Archaeology Judaica

Roman Period Jewish Revolt Year II Ancient Bronze Coin Archaeology Judaica

Jewish revolt, year two (2) coin. Diameter: 1.6 cm. Feel free to ask any question! We are licensed archeology dealers. License #270, authorized by the Israel antiquities Authority. The free listing tool. The item “ROMAN PERIOD JEWISH REVOLT YEAR II ANCIENT BRONZE COIN ARCHAEOLOGY JUDAICA” is in sale since Tuesday, February 16, 2016. This item is in the category “Antiques\Antiquities\Holy Land”. The seller is “trionfo-jerusalem” and is located in Jerusalem. This item can be shipped worldwide.

Aug 3 2017

Ancient Jewish Silver Zuz Coin from Year 2 of the Bar Kochba Revolt 133 AD

Ancient Jewish Silver Zuz Coin from Year 2 of the Bar Kochba Revolt 133 AD

Ancient Jewish Silver Zuz Coin from Year 2 of the Bar Kochba Revolt 133 AD

Ancient Jewish Silver Zuz Coin from Year 2 of the Bar Kochba Revolt 133 AD

A fascinating and important Biblical period coin. An ancient silver zuz minted by the Jewish people as an act of defiance against the Romans during the third Jewish – Roman war, also known as the Bar Kochba revolt. Overstruck on a Roman denarius of Domitian, in year 2 of the war, circa 133 / 134 AD. The obverse with a bunch of grapes. The Paleo-Hebrew script reading. The reverse with a three stringed kinnor, an ancient Israelite instrument, similar to a lyre or harp. The Paleo-Hebrew inscription reading. Year 2 of the Freedom of Jerusalem! After years of political and religious tensions in the Roman ruled province of Judaea, the Jews finally revolted in 132 AD, organised by their leader Simon Bar Kochba. They faced the full might of Emperor Hadrian’s Roman Empire, but despite this, initial victories established an independent state of Israel across areas of Judea for over two years. It was during this time that the Jewish rebels minted their own coins by overstriking on the already circulating Roman coinage. This zuz was issued over a Roman silver denarius, minted under Emperor Domitian. A trace of the legend of the coin is still visible on the reverse! More than just a coin, this artefact pays testimony to the struggle of the Jewish people to preserve their religion and culture in the face of great adversity. Weight: 2.55 g. Diameter: 19.70 mm. With full page of detailed notes, colour photographs, negatives and old tickets. Our parent company, ArtAncient Ltd. Are members of the Antiquities Dealer’s Association, LAPADA, CINOA and the BNTA. All objects we sell are authentic as described. We send all collectibles Registered, Signed-for and Insured. Please note that in most countries, antiques and collectibles are eligible for minimal/zero charges on importation. The item “Ancient Jewish Silver Zuz Coin from Year 2 of the Bar Kochba Revolt 133 AD” is in sale since Wednesday, February 15, 2017. This item is in the category “Coins & Paper Money\Coins\ Ancient\Roman\ Provincial (100-400 AD)”. The seller is “artancientltd” and is located in London. This item can be shipped worldwide.

Jun 25 2017

Ancient Jewish Vs Ancient Roman Coins Honoring The Altars